How to Love God
Contents · 51 / 57
  1. Opening Scripture
  2. Preface
  3. How to Use This Book
  4. Study Features and Diagrams
  5. The Greatest Commandment
  6. What Does It Mean to Love God?
  7. With All Your Heart, Soul, Mind, and Strength
  8. Why God Is Worthy of Our Love
  9. We Love Because He First Loved Us
  10. The Gospel and the Transformation of Love
  11. Why We Do Not Naturally Love God
  12. A New Heart That Loves God
  13. Seeing the Glory of God in Christ
  14. Justification, Assurance, and Love
  15. Love, Emotion, and Obedience
  16. Is Love for God an Emotion?
  17. If You Love Me, Keep My Commandments
  18. Loving God When You Do Not Feel Love
  19. Duty, Delight, and the Formation of Holy Affections
  20. The Practices Through Which Love Grows
  21. Knowing God Through Scripture
  22. Loving God Through Prayer
  23. Worship, Praise, and the Lord's Day
  24. Repentance and the Restoration of Fellowship
  25. Obedience in Ordinary Life
  26. Loving God by Loving People
  27. Evangelism, Mission, and Love for God
  28. Loving God Through Suffering
  29. Obstacles, Counterfeits, and Spiritual Warfare
  30. Idolatry and Rival Loves
  31. Legalism, Moralism, and Religious Performance
  32. Emotionalism and the Search for Spiritual Experiences
  33. Distraction, Busyness, and Digital Formation
  34. Temptation, Spiritual Warfare, and Perseverance
  35. Growing in Mature Love
  36. Love and the Fear of God
  37. Loving God With the Mind
  38. Loving God in Community
  39. A Lifetime of Loving God
  40. The Eternal Enjoyment of God
  41. Study and Practice Resources
  42. Key Bible Passages About Loving God
  43. Frequently Asked Questions
  44. Thirty Days: Growing in Love for God
  45. Seven Days for Spiritual Coldness
  46. Why Does God Feel Distant? A Diagnostic Guide
  47. A Flexible Rule of Life
  48. Prayers for Growing in Love
  49. Small-Group Study Guide
  50. Personal Spiritual Assessment
  51. Pastoral Case Studies
  52. Glossary
  53. Recommended Resources
  54. Endnotes, Source Notes, and Bibliography
  55. Scripture Index
  56. Subject Index
  57. Final Exhortation

Study and Practice Resources

Pastoral Case Studies

~4 min read

These cases illustrate possible diagnoses, not certain conclusions. Real people require listening, context, and appropriate expertise.

Case 1: No emotion during worship

Situation. Miriam attends church faithfully but feels nothing during music and concludes she does not love God.

Possible factors. Reserved temperament, fatigue, unrealistic comparison, depression, unfamiliar musical style, hidden sin, or a narrow definition of worship.

Biblical response. Examine long-term trust, obedience, prayer, and love for people. Teach that worship includes word, table, prayer, giving, and embodied presence. Encourage honest prayer and assess health rather than demanding visible emotion.

Next steps. Speak with a pastor, reduce comparison, prepare with the sermon text, and seek professional assessment if numbness extends across all life.

Case 2: Repeated sexual sin

Situation. Daniel confesses pornography repeatedly but relies on private remorse and keeps unrestricted access.

Possible factors. Habit loops, isolation, shame, stress regulation, entitlement, distorted sexuality, and weak safeguards.

Biblical response. Ground identity in union with Christ and no condemnation, then require concrete mortification. Confession without changed provision is incomplete.

Next steps. Tell a mature believer, install meaningful restrictions, change private routines, address loneliness or anxiety, and seek specialized counseling if compulsive.

Case 3: Disciplined but afraid

Situation. Anna reads for two hours daily and panics if interrupted, believing God will withdraw blessing.

Possible factors. Legalism, scrupulosity, control, or an anxiety disorder.

Biblical response. Reestablish justification, adoption, and the purpose of disciplines. God’s acceptance is not maintained by the schedule.

Next steps. Shorten the routine deliberately with pastoral support, practise receiving grace, and obtain clinical help if compulsive fear persists.

Case 4: Student lost in entertainment

Situation. Elias wants to pray but spends most evenings gaming and scrolling, then feels too tired to read.

Possible factors. Avoidance, habit design, loneliness, lack of sleep, and entertainment as comfort or identity.

Biblical response. Treat attention as stewardship and expose the promised reward. Do not condemn all recreation.

Next steps. Create a device-free first thirty minutes at home, charge devices outside the bedroom, schedule recreation, and meet a friend for weekly prayer.

Case 5: Grief interpreted as abandonment

Situation. After a parent’s death, Grace cannot sense God and feels guilty for anger.

Possible factors. Normal grief, traumatic circumstances, theological confusion, or depression.

Biblical response. Use lament Psalms, the tears of Jesus, Romans 8, and resurrection hope. Do not force quick meaning or emotional recovery.

Next steps. Receive meals and companionship, speak honestly with a pastor, join grief support, and seek treatment if functioning remains severely impaired.

Case 6: Ministry replaced communion

Situation. A worship leader serves every week but no longer prays privately and becomes angry when not recognized.

Possible factors. Ministry identity, exhaustion, approval idolatry, and neglected rest.

Biblical response. Return to prior grace, remember that gifts serve the body, and distinguish usefulness from sonship.

Next steps. Take an accountable rest period, disclose resentment, resume small private prayer, and serve in an unseen way.

Case 7: New believer overwhelmed

Situation. Noah receives long lists of disciplines and concludes that Christian life is impossible.

Possible factors. Poor discipleship, perfectionism, unclear gospel, or unrealistic imitation of mature believers.

Biblical response. Begin with Christ, baptism, church, basic Scripture, prayer, and one or two commands. Growth is progressive.

Next steps. Pair with a mature mentor, use a short Gospel reading plan, and establish a simple weekly rhythm.

Case 8: Doubting and afraid

Situation. Sofia encounters online objections and fears that asking questions will make her lose faith.

Possible factors. Unanswered intellectual questions, anxiety, isolation, or exposure to poor sources.

Biblical response. Specify the objections, pursue truth, and distinguish doubt from rebellion. Christ does not need intellectual dishonesty.

Next steps. Discuss one question at a time with a knowledgeable Christian, consult primary and scholarly sources, and remain in worship and prayer.

Case 9: Comparing passion

Situation. Samuel watches dramatic testimonies and assumes his quiet faith is false.

Possible factors. Temperament, social-media selection, emotionalism, and weak assurance.

Biblical response. Test by object, truth, obedience, love, and perseverance rather than intensity. Psalm 42 validates struggling thirst.

Next steps. Reduce testimony comparison, name actual fruit, and seek pastoral examination without demanding a dramatic story.

Case 10: Theology without love

Situation. Leah reads advanced theology but treats family and church members impatiently.

Possible factors. Intellectual pride, avoidance of vulnerability, identity through expertise.

Biblical response. First Corinthians 8 and 13 expose knowledge without love. True doctrine should produce humility and service.

Next steps. Apologize, accept a practical service role, ask others how her speech affects them, and connect each study session to prayer and application.